“Judge by a supernatural light”

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Thomas Manton (1620–1677)Thomas Manton deduces three rules for making sound judgments in accordance with the apostle James’s command to “count it all joy, my brothers, when you meet trials of various kinds” (James 1:2 ESV). The second is as follows:

Judge by a supernatural light. Christ’s eye-salve must clear your sight, or else you cannot make a right judgment: there is no proper and fit apprehension of things till you get within the veil, and see by the light of a sanctuary lamp: 1 Cor. ii. 11, ‘The things of God knoweth no man, but by the Spirit of God.’ He had said before, ver. 9, ‘Eye hath not seen, ear hath not heard,’ &c.; i.e., natural senses do not perceive the worth and price of spiritual privileges; for I suppose the apostle speaketh not there of the incapacity of our understandings to conceive of heavenly joys, but of the unsuitableness of spiritual objects to carnal senses. A man that hath no other light but reason and nature, cannot judge of those things; God’s riddles are only open to those that plough with God’s heifer: and it is by God’s Spirit that we come to discern and esteem the things that are of God; which is the main drift of the apostle in that chapter. So David, Ps. xxxvi. 9, ‘In thy light we shall see light;’ that is, by his Spirit we come to discern the brightness of glory or grace, and the nothingness of the world.

—Thomas Manton, The Works of Thomas Manton, vol. 4, A Practical Commentary: or an Exposition with Notes on the Epistle of James (London: James Nisbet & Co., 1871), 22.

Origen on Psalm 36:9

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For what other light of God can be named, in which any one sees light, save an influence of God, by which a man, being enlightened, either thoroughly sees the truth of all things, or comes to know God Himself, who is called the truth? Such is the meaning of the expression, In Your light we shall see light; i.e., in Your word and wisdom which is Your Son, in Himself we shall see You the Father.

—Origen, De Principiis, 1.1.1.

Psalm 36 in The Outlook

Featured

The July–August issue of The Outlook includes my sermon on Psalm 36: “Sin’s False Sight vs. The Lord’s Faithful Light” (audio).

Additionally, the entire July–August issue, as well as the previous two issues, are freely available via The Reformed Fellowship’s Issuu page.

To learn more about The Outlook, visit The Reformed Fellowship.

Free Classic Commentaries on the Psalms

Someone wrote me today (presumably following up on my review of the Essential Guide to the Psalms) and asked if I could recommend some free commentaries on the Psalms. However, the e-mail address bounced back with an error (a typo, I presume); so, I have decided to post my reply here.

For non-technical commentaires, see:

For technical commentaries, see:

Review: Essential Bible Companion to the Psalms — by Brian Webster and David Beach

The Essential Bible Companion to the Psalms: Key Insights for Reading God’s Word
By Brian L. Webster and David R. Beach
Grand Rapids, MI: Zondervan, 2010
ISBN: 9780310286899 (WorldCat, Google Books, Book Mole)

Summary: This book provides a beginner’s guide to several basic literary features of the Psalms and to the basic message of each individual Psalm.

What is this book?

This book attempts to fill a unique niche: it is neither a full-blown commentary nor a detailed study bible. Rather, the authors explain the purpose of this book as even more basic than these standard tools:

While we do not aim to explain every poetic line, we do hope to help you select where to visit and to provide a basic orientation as you read each psalm. We point out essential elements and shed light on occasional phrases or identify relevant information about the setting. (p. 11)

In the main section of the book, each psalm is evaluated succinctly (i.e., in one page) according to the following schema (p. 12):

  • Theme (the main idea)
  • Type (genre). The authors provide a brief overview of the following psalm types that they employ throughout the book (pp. 15-18):
    • Hymns
    • Hymns of praise
    • Hymns of thanksgiving
    • Hymns of praise/thanksgiving
    • Hymns of the Lord’s kingship
    • Hymns: Zion songs
    • Laments/cries for help (individual and communal)
    • Psalms of confidence
    • Royal psalms
    • Liturgy psalms
    • Instructional and wisdom psalms
  • Author
  • Background
  • Structure (the stanzas and basic thought flow)
  • Special explanatory notes
  • Reflection (the significance of the psalm for today)

For whom is this book?

The authors do not specify their target audience. In my estimation this book would be useful to any Christian, junior-high-school age or above, who has never studied the Psalms before and who would like a very basic introduction to each Psalm. The two most helpful features of this book for new students of the Psalter are its basic introductions to

  • the different types or genres of psalms (pp. 15-22)
  • and how Hebrew poetry is represented by indentation in English Bibles (pp. 23-24).

Constructive criticism

Given that

  1. the Psalms are the most frequently referenced OT book in the NT (e.g., Acts 1-2; Hebrews 1-2, etc.),
  2. Jesus said the Psalms were written about him (Luke 24:44),
  3. and Protestants have a long history of interpreting the Psalms in light of Christ and the NT (e.g., Martin Luther, David Dickson, the Puritans, etc.),

it is disappointing that the authors make almost no attempt whatsoever to connect the Psalms to either Christ or the New Testament. For example, the reflection for Psalm 2 invites the reader to reflect abstractly upon the “freedom and security” that “are found under the authority of God” (p. 38) without any thought to how God has exercised his authority concretely by exalting his Son, Jesus Christ, to king David’s throne (see Acts 13:33 and Heb. 1:5, both of which cite Psalm 2:7; cf. Rom. 1:4).

Without such connections, the section, “Personalizing the Psalms” (pp. 25-26) in the introduction and the “reflection” sections within the overviews of all 150 Psalms risk subjectivity. If any respect is to be given to how the NT itself uses the Psalms, then the Psalms ought not be treated merely as an invitation to abstract, generic, subjective spirituality–a spirituality with no connection to Christ; or, a spirituality that is quick to “add lines [to the Psalms] that are specific to our situation” (p. 26) without first looking to how Christ himself has fulfilled several of the Psalms in his own humiliation and exaltation. The subjective finds its truest and fullest freedom when it is grounded in the objective, rather than vice versa; the redemption accomplished by Christ always precedes and grounds the redemption that Christ applies to his church by his Spirit.

Additionally, the pictures–all of which are cheesy stock photographs culled from online databases such as istockphoto.com–add zero value to the book. Hebrew poetry does not need “help” from such trite modern illustrations as:

  • a muddy hand from someone presumably drowning (or already drowned?) in a river (p. 76),
  • an angry, old white man in a suit (p. 144),
  • a female jogger in a spandex suit hunched over in a field (p. 177).

Related reviews

Sermon: Psalm 36

On 5 December 2010 I delivered the following sermon on Psalm 36 (with Genesis 6-9 and Romans 3) at Trinity URC in Caledonia, MI: “Sin’s False Sight vs. The Lord’s Faithful Light.”


(Download MP3 or OGG via Internet Archive.)

Sermon on Psalm 42-43: “The Soul’s Thrist Quenched in God’s Light and Truth”

I delivered another version of this sermon on our last Sunday at my home church, Reformation OPC in Oviedo, FL on 28 June 2009:


(Download MP3, OGG, or FLAC audio files.)

Sermon on Psalm 42-43: “The Soul’s Thirst Quenched by God”

I delivered this sermon at Covenant Orthodox Presbyterian Church, St. Augustine, FL, on 14 June 2009:


(Download MP3)

Sermon: Psalm 42-43 — “The Soul’s Thirst Quenched in God’s Light and Truth”

I delivered the following sermon in the evening worship service at Providence OPC on 3 May 2009.

Scripture Reading

Sermon


(Download audio file; multiple formats available.)