“Try well green godliness, and examine what it is that ye love in Christ”– Rutherford Thursdays No. 40

Samuel RutherfordTo Robert Stewart — on his decision for Christ

My Very Dear Brother,

You are heartily welcome to my world of suffering, and heartily welcome to my father’s house; God give you much joy of your new Master. If I have been in the house before you, I were not faithful to give the house an ill name, or to speak evil of the Lord of the family: I rather wish God’s Holy Spirit (O Lord, breathe upon me with that Spirit!) to tell you the fashions of the house (Ezek. 43.11).

One thing I can say, by on-waiting, ye will grow a great man with the Lord of the house. Hang on, till ye get some good from Christ. Take ease yourself, and let Him bear all; lay all your weights and your loads, by faith, on Christ; He can, He will bear you.

I rejoice that He has come, and has chosen you in the furnace; it was even there where He and ye set tryst. He keepeth the good old fashion with you that was in Hosea’s days (Hos. 2.14). ‘Therefore, behold I will allure her, and bring her to the wilderness, and speak comfortably to her.’ There was no talking to her heart while she was in the fair flourishing city, and at ease, but out in the cold, hungry, waste wilderness, He allureth her; He whispered news into her ear there, and said, ‘Thou art Mine’. What would ye think of such a bode? Ye may soon do worse than say, ‘Lord, hold all; Lord Jesus, a bargain be it, it shall not go back on my side’.

Ye have gotten a great advantage in the way of heaven, that ye have started to the gate in the morning. Like a fool, as I was, I suffered my sun to be high in the heaven, and near afternoon, before I ever took the gate by the end. I pray you now keep the advantage ye have. My heart, be not lazy; set quickly up the bras on hands and feet, as if the last pickle of sand were running out of your glass, and death were coming to turn the glass. And be very careful to take heed to your feet, in that slippery and dangerous way of youth that ye are walking in. Dry timber will soon take fire. Be covetous and greedy of the grace of God, and beware that it be not a holiness which cometh only from the cross; for too many are that way disposed. ‘When He slew them, then they sought Him, and they returned and inquired early after God.’ ‘Nevertheless, they did flatter Him with their mouth, and they lied unto Him with their tongues’ (Ps. 78.34, 36).

It is part of our hypocrisy, to give God fair, white words when He has us in His grips (if I may speak so), and to flatter Him till He win to the fair fields again. Try well green godliness, and examine what it is that ye love in Christ. If ye love but Christ’s sunny side, and would have only summer weather and a land-gate, not a sea-way to heaven, your profession will play you a slip, and the winter-well will go dry again in summer.

Make no sport nor bairn’s play of Christ; but labour for a sound and lively sight of sin, that ye may judge yourself an undone man, a damned slave of hell and of sin, one dying in your own blood, except Christ come and rue upon you, and take you up. And, therefore, make sure and fast work of conversion. Cast the earth deep; and down, down with the old work, the building of confusion, that was there before; and let Christ lay new work, and make a new creation within you. Look if Christ’s rain goes down to the root of your withered plants, and if His love wound your heart whill it bleed with sorrow for sin, and if ye can pant and fall aswoon, and be like to die for that lovely one, Jesus. I know that Christ will not be hid where He is; grace will ever speak for itself, and be fruitful in well-doing. The sanctified cross is a fruitful tree, it bringeth forth many apples.

If I should tell you by some weak experience, what I have found in Christ, ye or others could hardly believe me. I thought not the hundredth part of Christ long since, that I do now, though, alas! my thoughts are still infinitely below His worth. And for Christ’s cross, especially the garland and flower of all crosses, to suffer for His name, I esteem it more than I can write or speak to you. And I write it under mine own hand to you, that it is one of the steps of the ladder up to our country; and Christ (whoever be one) is still at the heavy end of this black tree, and so it is but as a feather to me. I need not run at leisure, because of a burden on my back; my back never bare the like of it; the more heavily crossed for Christ, the soul is still the lighter for the journey.

Now, would to God that all cold-blooded, faint-hearted soldiers of Christ, would look again to Jesus, and to his love; and when they look, I would have them to look again and again, and fill themselves with beholding Christ’s beauty: and, I dare say, then He would be highly esteemed of many. It is my daily growing sorrow, that He does so great things for my soul, and He never yet got any thing of me worth speaking of. Sir, I charge you, help me to praise Him. If men could do no more, I would have them to wonder — if we cannot be filled with Christ’s love, we may be filled with wondering. To Him and His rich grace I recommend you. I pray you, pray for me, and forget not to praise.

Aberdeen, 17 June 1637

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“Wrestle for Him and take men’s feud for God’s favor” — Rutherford Thursdays No. 36

Samuel RutherfordTo John Gordon of Cardoness, the Elder

Much Honored and Dearest in My Lord,

Grace, mercy, and peace be to you.

My soul longeth exceedingly to hear how matters go betwixt you and Christ; and whether or not there be any work of Christ in that parish, that will bide the trial of fire and water. Let me be weighed of my Lord in a just balance, if your souls lie not weighty upon me. Ye go to bed and ye rise with me: thoughts of your soul, my dearest in our Lord, depart not from me in my sleep. Ye have a great part of my tears, sighs, supplications, and prayers. Oh, if I could buy your soul’s salvation with any suffering whatsoever, and that ye and I might meet with joy up in the rainbow, when we shall stand before our Judge!

Sir, show the people this; for when I write to you, I think I write to you all, old and young. Fulfill my joy and seek the Lord. Sure I am, that once I discovered my lovely, royal princely Lord Jesus to you all. Woe, woe shall be your part of it for evermore, if the Gospel be not the savor of life to you. Believe me, I find heaven a city hard to be won.

I know your accounts are many, and will take telling and laying, and reckoning betwixt you and your Lord. Fit your accounts, and order them. Lose not the last play, whatever ye do, for in that play with death your precious soul is the prize: for the Lord’s sake spill not the play, and lose not such a treasure. Ye know that, out of love which I had to your soul, and out of desire which I had to make an honest account of you, I testified my displeasure and disliking of your ways very often, both in private and public. I am not now a witness of your doings, but your Judge is always your witness. I beseech you by the mercies of God, by the salvation of your soul, after the sight of this letter to take a new course with your ways and now, in the end of your day, make sure of heaven.

I never knew so well what sin was as since I came to Aberdeen, howbeit I was preaching of it to you. To feel the smoke of hell’s fire in the throat for half an hour; to stand beside a river of fire and brimstone broader than the earth; and to think to be bound hand and foot, and casten into the midst of it quick, and then to have God locking the prison door, never to be opened to all eternity! O how it will shake a conscience that has any life in it!

Look up to Him and love Him. O, love and live! It were life to me if you would read this letter to the people and if they did profit by it. My dearest in the Lord, stand fast in Christ, keep the faith, contend for Christ. Wrestle for Him and take men’s feud for God’s favor; there is no comparison betwixt them. O that the Lord would fulfill my joy and keep the young bride that is at Anwoth to Christ!

Now, worthy Sir, now my dear people, my joy and my crown in the Lord, let Him be your fear. Seek the Lord, and His face: save your souls. Doves! flee to Christ’s windows. Pray for me, and praise for me. The blessing of my God, the prayers and blessing of a poor prisoner, and your lawful pastor, be upon you.

Your lawful and loving pastor.

Aberdeen 16 June 1637

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“Let no man think he shall lose at Christ’s hands in suffering for Him” — Rutherford Thursdays No. 34

Samuel RutherfordTo John Fullerton of Carleton in Galloway

Worthy and Much Honored,

Grace, mercy and peace be to you.

I received your letter from my brother, to which I now answer particularly. I confess two things of myself: First, woe is me, that men should think there is anything in me. He is my witness, before whom I am as crystal, that the secret house-devils that bear me too often company, and that this sink of corruption which I find within, make me go with low sails. And if others saw what I see, they would look by me, but not to me.

Secondly, I know that this shower of free grace behaved to be on me, otherwise I should have withered. I know, also, that I have need of a buffeting tempter, that grace may be put to exercise, and I kept low.

Worthy and dear brother in the Lord Jesus, I write that from my heart which ye now read. I avouch that Christ, and sweating and sighing under His cross, is sweeter to me by far, than all the kingdoms in the world could possibly be. If you, and my dearest acquaintance in Christ, reap any fruit by my suffering, let me be weighed in God’s even balance, if my joy be not fulfilled. What am I, to carry the marks of such a great King! I have gotten the wale and choice of Christ’s crosses, even the tithe and the flower of the gold of all crosses, to bear witness to the truth; and herein find I liberty, joy, access, life, comfort, love, faith, submission, patience and resolution to take delight in on waiting. And, withal, in my race He has come near me and let me see the gold and crown. Let no man think he shall lose at Christ’s hands in suffering for Him.

I doubt not but my Lord is preparing me for heavier trials. I am most ready at the good pleasure of my Lord, in the strength of His grace, for anything He will be pleased to call me to; neither shall the black faced messenger, Death, be holden at the door when it shall knock. If my Lord will take honor of the like of me, how glad and joyful will my soul be. Let Christ come out with me to a hotter battle than this, and I will fear no flesh. I know that my Master shall win the day, and that He has taken the order of my suffering into His own hand. I have not yet resisted to blood.

Oh, how often am I laid in the dust, and urged by the tempter (who can ride his own errands upon our lying apprehensions) to sin against the unchangeable love of my Lord! When I think upon the sparrows and swallows that build their nests in the kirk of Anwoth, and of my dumb Sabbaths, my sorrowful, bleated eyes look asquint upon Christ, and present Him as angry. But in this trial (all honor to our princely and royal King!) faith saileth fair before the wind, with topsail up, and carrieth the passenger through. I lay inhibitions upon my thoughts, that they receive no slanders of my only, only Beloved.

Now my dearest in Christ, the great Messenger of the Covenant, the only wise and all-sufficient Jehovah, establish you to the end. I hear that the Lord has been at your house, and has called home your wife to her rest. I know, Sir, that ye see the Lord loosing the pins of your tabernacle, and wooing your love from this plastered and over-gilded world, and calling upon you to be making yourself ready to go to your father’s country, which shall be a sweet fruit of that visitation. Ye know ‘to send the Comforter’ was the King’s word when He ascended on high. Ye have claim to, and interest in, that promise.

All love, all mercy, all grace and peace, all multiplied saving consolations, all joy and faith in Christ, all stability and confirming strength of grace, and the goodwill of Him that dwelt in the Bush be with you.

Your unworthy brother.

Aberdeen 15 June 1637

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“I have no seat for my faith to sit upon but bare omnipotence and God’s holy arm and goodwill” — Rutherford Thursdays No. 30

Samuel RutherfordTo John Stuart, Provost of Aye

Worthy and Dear Beloved in our Lord,

Grace, mercy, and peace be to you.

I was refreshed and comforted by your letter. What I wrote to you for your comfort, I do not remember. I wish I could help you to praise His great and holy name, who keepeth the feet of His saints and has numbered all your goings. I know our dearest Lord will pardon and pass by our honest errors and mistakes when we mind His honor; yet I know none of you have seen the other half and the hidden side of your wonderful return home to us again. I am confident you shall yet say that God’s mercy blew your sails back to Ireland again.

Worthy and dear sir, I cannot but give you an account of my present state that you may go an errand for me to my high and royal Master. First, I am very often turning both the sides of my cross, especially my dumb and silent Sabbaths; not because I desire to find a defect in my Lord’s love, but fear of guiltiness is a tale-bearer between me and Christ, and is still whispering ill thoughts of my Lord, to weaken my faith. I would rather a cloud went over my comforts than that my faith should be hurt; for if my Lord get no wrong by me, I verily desire grace not to care what becomes of me. Hence these thoughts awake with me in the morning and go to bed with me.

O what service can a dumb body do in Christ’s house! O I am a dry tree! If I might but speak to three or four herd boys of my worthy Master, I would be satisfied to be the meanest and most obscure of all the pastors in this land, and to live in any place, in any of Christ’s basest outhouses! But He saith, ‘Sirrah, I will not send you, I have no errands for you thereaway.’ My desire to serve Him is sick of jealousy, lest He be unwilling to employ me.

Secondly, this is seconded by another. Oh! all that I have done in Anwoth, the fair work that my Master began there, is like a bird dying in the shell; and what will I then have to show of all my labour, in the day of my compearance before Him, when the Master of the vineyard calleth the laborers, and giveth them their hire?

Thirdly, But truly, when Christ’s sweet wind is in the right airth, I repent, and I pray Christ to take law burrows of my quarrelous unbelieving sadness and sorrow. But I wish He would give me grace to learn to go on my own feet and to learn to do without His comforts, and to give thanks and believe, when the sun is not in my firmament, and when my Well-beloved is from home, and gone another errand.

Now, for any resolution to go to any other kingdom, I dare not speak one word. My hopes of enlargement are cold, my hopes of reentry to my Master’s ill-dressed vineyard again are far colder. I have no seat for my faith to sit upon but bare omnipotence and God’s holy arm and goodwill. Here I desire to stay and ride at anchor and winter, while God send fair weather again. But there will be sad days see it come to that. Remember my bonds. Grace be with you.

Aberdeen, 1637

Who Was John Stuart?

Inheriting considerable property from his father, Stuart was lavishly generous in support of those suffering persecution for conscience’ sake. Later, owing to the ravages of plague he lost much of his money. He joined with Blair (Letter XVI) in the frustrated attempt to emigrate to America, which is referred to in the next letter.

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Review: Redemption Accomplished and Applied — by John Murray

Redemption Accomplished and Applied -- by John MurrayISBN: 9780802811431 — Worldcat; Google Books
Publisher: Eerdmans (1955)
Genre: Systematic theology
Reading Level: college
Worthy read? Yes
Price: $9.75 @ WTS Books

What is this book about?

This book is about the atonement (6, 9) as it is viewed objective and subjectively, that is, the atonement seen both from the perspective of historia salutis (i.e. Christ’s once-for-all accomplishment of redemption) and ordo salutis (Christ’s application of redemption to his church). On the former, professor Murray treats the necessity, nature, perfection, and extent of the atonement; on the latter, he explains effectual calling, regeneration, conversion (faith and repentance), justification, adoption, sanctification, union with Christ, and glorification. Therefore, professor Murray treats succinctly the various topics that you may find in a larger dogmatics or systematic theology textbooks under the sections on the work of Christ and/or soteriology.

This little book’s great importance lies in how it introduces the reader to the big picture of Christ’s mediatorial work. Without understanding that Christ first accomplishes salvation for us and then dispenses his benefits to us (i.e. objective accomplishment, then subjective application; historia salutis, then ordo salutis) Christians are led into all manners of Pelagian heresies (i.e. most of what passes for American “Christianity” these days); for, without Christ’s full, objective mediatorial work, we are left in a sea of subjectivity, without a perfect law-keeper, without a perfect satisfaction, without an advocate before the Father, without a great High Priest in the heavenlies praying for us and ministering his Gospel benefits to us. In a word, then, this book is about the big picture of how the Gospel works: Christ accomplishes salvation for us; then, Christ applies salvation to us.

What is the book’s context?

John Murray (1898-1975) was a minister in the Orthodox Presbyterian Church and a professor of systematic theology at Westminster Theological Seminary. This book is primarily didactic, rather than polemic. Professor Murray sets forth his arguments plainly from Holy Scripture. The few polemical elements that enter into Murray’s purview are aimed at 20th century liberalism (31) and mysticism (77, 168). All in all the reader can expect a straightforward, humble explanation of the atonement from a Reformed perspective.

What is unique about the book’s content?

Readers will appreciate Murray’s keen ability to succinctly define theological terms, such as: propitiate (30), sin (32), faith (107), justification (119), et. al. Thus, Murray leads you along and teaches you along the way, rather than speaking over your head.

Also, Professor Murray is an organized and systematic thinker. His arguments proceed in outlined form and follow logical sequences. You may disagree at points with Murray’s argument; but, you will probably never complain of Murray being unclear or disorganized.

Furthermore, Reformed readers will appreciate Murray’s confessional sensibility and creativity. The Westminster Confession and Catechisms are always humming implicitly just below the surface, popping up explicitly at times in Murray’s thoughts.

Criticisms

The one aspect of Murray’s presentation I found odd is the chapter on “union with Christ” (ch. 9). I don’t mean odd in the sense of wrong, quite the contrary–This chapter was perhaps my favorite of the whole book! However, it seems odd in the sense of out of place in Murray’s line of thinking.

In Murray’s argument, the eternal aspect of redemption precedes and grounds the entire accomplishment and application of redemption (163-164). In other words, union with Christ “is in itself a very broad and embracive subject” which “when viewed, according to the teaching of Scripture, in its broader aspects it underlies every step of the application of redemption” (161). If the eternal grounds the temporal at “every step,” then it would seem more appropriate to move the chapter on union with Christ to the beginning of the book, allowing the eternal plan to ground both the accomplishment and the application of redemption. Such a re-arrangement of chapters would allow God’s glory to come into its own as, to use the Reformed dogmatics terms, the pactum salutis would precede and ground both the historia and ordo salutis (or, to use trinitarian concepts, the opera Dei ad intra precede and ground the ad extra).

Murray’s own comments at the start of ch. 9 indicate that he himself was not comfortable with how he arranged the placement of ch. 9. However, my contention is that the principles Murray was driving at when discussing the eternal union with Christ ought to be strengthened so as to come into their rightful place in relating the heavenly realm to the earthly, giving full priority and preeminence to the former. Such an effort to ground redemption fully in God’s eternal glory may require a new title as well: Redemption Planned; Redemption Accomplished; Redemption Applied.

Sermon on Psalm 42-43: “The Soul’s Thrist Quenched in God’s Light and Truth”

I delivered another version of this sermon on our last Sunday at my home church, Reformation OPC in Oviedo, FL on 28 June 2009:


(Download MP3, OGG, or FLAC audio files.)

Sermon: Psalm 42-43 — “The Soul’s Thirst Quenched in God’s Light and Truth”

I delivered the following sermon in the evening worship service at Providence OPC on 3 May 2009.

Scripture Reading

Sermon


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“Let no man scant at Christ’s cross, or raise an ill report upon Him or it; for He beareth the sufferer and it both” — Rutherford Thursdays No. 25

Samuel RutherfordTo Mr. George Gillespie

(Gillespie died in 1648, at the age of 36. In spite of his youth he had been sent as one of the four ministerial Commissioners of the Church of Scotland to the Westminster Assembly in 1643, where his learning and effective speaking made a great impression. At the time of this letter he had been quite recently ordained.)

Reverend and Dear Brother,

I received your letter. As for my case, brother, I bless His glorious name, that my losses are my gain, my prison a palace, and my sadness joyfulness. At my first entry, my apprehensions so wrought upon my cross, that I became jealous of the love of Christ, as being by Him thrust out of the vineyard, and I was under great challenges, as ordinarily melted gold casteth forth a drossy scum, and Satan and our corruption form the first words that the heavy cross speaketh, and say, ‘God is angry, He loveth you not.’But our apprehensions are not canonical, they indite lies of God and Christ’s love.

But since my spirit was settled, and the clay has fallen to the bottom of the well, I see better what Christ was doing. And now my Lord is returned with salvation under His wings. I see not how to be thankful, or how to get help to praise that Royal King, who raiseth up those that are bowed down. And, therefore, let no man scant at Christ’s cross, or raise an ill report upon Him or it; for He beareth the sufferer and it both.

Brother, remember our old covenant and pray for me, and write to me your case. The Lord Jesus be with your spirit.

Aberdeen, March 13, 1637

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“The greatest part of the world think heaven at the next door, and that Christianity is an easy task; but they will be beguiled” — Rutherford Thursdays No. 23

Samuel RutherfordTo John Ewart, Bailie of Kirkudbright

Me Very Worthy and Dear Friend,

I cannot but most kindly thank you for the expressions of your love. Your love and respect to me is a great comfort to me.

I bless His high and glorious name, that the terrors of great men have not affrighted me from openly avouching the Son of God. Nay, His cross is the sweetest burden that ever I bare; it is such a burden as wings are to a bird, or sails are to a ship, to carry me forward to my harbor. I have not much cause to fall in love with the world; but rather to wish that He who sitteth upon the floods would bring my broken ship to land, and keep my conscience safe in these dangerous times; for wrath from the Lord is coming on this sinful land.

It were good that we prisoners of hope know of our stronghold to run to, before the storm come on; therefore, Sir, I beseech you by the mercies of God and comforts of His spirit, by the blood of your Savior, and by your compearance before the sin-revenging Judge of the world, keep your garments clean, and stand for the truth of Christ, which ye profess. When the time shall come that your eye strings shall break, your face wax pale, your breath grow cold, and this house of clay shall totter, and your one foot shall be over the march, in eternity, it will be your comfort and joy that ye gave your name to Christ.

The greatest part of the world think heaven at the next door, and that Christianity is an easy task; but they will be beguiled. Worthy sir, I beseech you, make sure work of salvation. I have found my experience, that all I could do has had much ado in the day of my trial; and, therefore, lay up a sure foundation for the time to come.

I cannot requite you for your undeserved favors to me and my now afflicted brother. But I trust to remember you to God. Remember me heartily to your kind wife.

Yours, in his only Lord Jesus.

Aberdeen, March 13, 1637

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“Christ must be welcome to come and go, as He thinketh meet” — Rutherford Thursdays No. 22

Samuel RutherfordTo Mr. Hugh Mackail, minister of the Gospel at Irvine

Reverend and Dear Brother,

I bless you for your letter. He is come down as rain upon the mown grass; He has revived my withered root, and He is as the dew of herbs. I am most secure in this prison. Salvation is for walls in it, and what think ye of these walls? He maketh the dry plant to bud as the lily, and to blossom as Lebanon. The great Husbandman’s blessing cometh down upon the plants of righteousness: who may say this, my dear brother, if I, His poor exiled stranger and prisoner, may not say it?

Though all the world should be silent, I cannot hold my peace. No preaching, no book, no learning, could give me that which it behaved me to come and get in this town. But what of all this, if I were not misted and confounded and astonished how to be thankful, and how to get Him praised for evermore!

Some have written to me that I am possibly too joyful at the cross; but my joy overleapeth the cross, it is bounded and terminated upon Christ. I know that the sun will overcloud and eclipse, and that I shall again be put to walk in the shadow: but Christ must be welcome to come and go, as He thinketh meet. I hope, when a change cometh, to cast anchor at midnight upon the Rock which He has taught me to know in this daylight; whither I may run, when I must say my lesson without book, and believe in the dark.

I am sure it is sin to tarrow at Christ’s good meat, and not to eat when He saith, ‘Eat, O well-beloved, and drink abundantly.’ If He bear me on His back, or carry me in His arms over this water, I hope for grace to set down my feet on dry ground, when the way is better.

But this is slippery ground: my Lord thought good I should go by a hold, and lean on my Well-beloved’s shoulder. It is good to be ever taking from Him. I desire that He may get the fruit of praises, for dawting and thus dandling me on His knee: and I may give my bond of thankfulness, so being I have Christ’s back-bond again for my relief, that I shall be strengthened by His powerful grace to pay my vows to Him. But, truly, I find that we have the advantage of the brae upon our enemies: we are more than conquerors through Him who loved us; and they know not wherein our strength lieth.

Pray for me. Grace be with you.

Your brother in Christ.

Aberdeen

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